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  • Curious Matter
  • Jan 23
  • 3 min read
Gilda Pervin in her studio with black sculptures on walls, skylight overhead. Wooden tables, art supplies and plants around. Mood is creative and focused.
Gilda Pervin in her studio. Photographed by Josuha Charow


Gilda Pervin


Of Time and Memory


October 5 - November 30, 2025


The city of Gilda Pervin’s childhood was a city of textures. “On a large scale, [Pittsburgh’s] roads and highways carved through the Allegheny Mountains. Visually this created walls of rock and stone,” she recalls. “On a smaller scale, I remember as a child, walking to and from school noticing the effects each season had on the painted brick and wooden houses. The paint was fresh in early Spring, then as the Summer wore on, the surface would bubble from moisture beneath; in Autumn the bubbles would crack, and through the Winter the soot in the Pittsburgh air would darken the edges of the cracks.” For Pervin, these early encounters with surface and change formed a vocabulary of transformation. “I do believe,” she says, “that the visual and tactile experiences of artists as children are often reflected in their work.”

Over decades, Pervin has carried forward a deep engagement with material and texture. From cement—evoking the grit of her earliest architectural impressions—to humble found objects: grape stems, seed pods, plastic toy animals, glass or beads. Like Robert Rauschenberg, whose Combines blurred the distinction between art and life through the inclusion of everyday objects, Pervin embraces the histories embedded in matter. Each found object carries an origin, a texture, and a pattern that is inherent to it. Where Rauschenberg’s objects often retain their raw immediacy, Pervin’s are transformed, coated, and unified in the depth of black. Here she shares a kinship with Louise Nevelson, whose black assemblages harmonized disparate elements into sculptural wholes. For Pervin, black slows recognition: objects first read as line, form, and texture, camouflaging their source materials.


If found objects carry their own histories, Pervin’s black makes them newly anonymous and newly resonant. The sculptures hold what she calls “a moment, and a sense of memory.” Blackness unifies, transforming disparate elements into a whole and beckoning the viewer to linger, to arrive slowly at what the various media have become.


Pervin’s two-dimensional art is animated by the persistence of time. In describing her drawings and paintings of figures she notes “the snap of a moment” that contains within it past, present, and future. For her, the passage of time is inseparable from loss: “sometimes welcomed, sometimes mourned. And that to me is the human condition as we move from birth to death.” This frank clarity gives her work its emotional weight. Time, memory, transition—these are not abstractions but palpable presences.


Despite her classical training at the Pennsylvania Academy of the Fine Arts, which instilled compositional rigor she no longer consciously considers, Pervin finds inspiration in less expected places. She cites Agnes Martin, whose controlled, meditative grids and stripes at first seem distant from her own organic and intuitive forms. Yet Martin’s discipline and clarity resonate in Pervin’s work, where even dense materiality carries a sense of order. If Nevelson and Rauschenberg are her sculptural kin, Martin provides a counterpoint: restraint, quietude, and the discipline of repetition.


At ninety-one, Pervin continues to work with undiminished curiosity, imagination, and devotion to process. “I love the process—that’s why I am still doing it,” she says. Yet she acknowledges that the finished piece holds its own power: “the discoveries and surprises.” She describes the moment when a form suddenly appears, “perfect, and I have no idea how it got there.” Such moments suggest that making, for her, is a form of revelation—discovery beyond intention.


What she asks of the viewer is simple and direct: to notice. Whether positively or negatively, she wants the work to elicit feeling. And what remains with the viewer, as with the maker, is an awareness that the work is inseparable from the textures and experiences that have shaped her. Her art, she says with disarming candor, is “work that happens from being human and being alive—can’t argue with that.” ✦


Art gallery room with abstract black paintings on white walls, a wooden chair, and a chandelier. Sunlight casts shadows on the floor.
Installation of Of Time and Memory in Curious Matter.

 


A black, textured wall sculpture resembling tangled threads against a white background, creating a stark contrast. No text or visible actions.
Gilda Pervin, Wired 3, 13"h x 18"w x 7" d, Portland cement, sand, acrylic paint, pigment, wire, on wood, 2007

Textured wall sculpture resembling a large leaf, with earthy tones and a red-tipped shaft. Sunlight casts shadows on a white background.
Gilda Pervin, H'yad and the Missing Words, 10"w x 9"h x 3"d, roofing material, iron rod, acrylic paint, acrylic medium, 2023-25.

Arthur Bruso and Raymond E. Mingst, curators


© 2025 Curious Matter, used with permission.



 
 
 
  • Raymond E. Mingst
  • Jan 21
  • 3 min read
Purple fabric hangs on a wrought iron bracket against a red brick wall. Text reads "ERASURE GALLERY, A Project by Curious Matter."

Erasure Gallery—A Project by Curious Matter


A Call for Queer Visibility in the Arts

 

On the occasion of Jersey City Pride, August 2025


To be remembered, one must first be seen. And yet throughout history, countless artists have had their identities obscured, their stories rewritten or silenced, and their legacies reshaped by omission and institutional neglect. For those of us who are queer and working in the visual arts, we continue to see this manifested in museum exhibitions that sidestep references to LGBTQ+ identity; gallery labels that don’t acknowledge queer subject matter; and narratives that focus on heteronormative relationships. The rigid demand for strict documentation as a prerequisite for identifying queerness has created a false standard, one that actively excludes lived realities. Many queer artists were compelled to adopt closeted behaviors in response to legal and social persecution. This should not justify exclusion from the historical record. As institutions are increasingly being called to reckon with their omissions, it should inspire historians, curators, and writers to engage in more nuanced and interpretive approaches to telling fuller, more dimensional stories of queer artists’ lives.

 


Three fabric banners with figurative designs stand in a light-filled room with wood floors. Neutral tones create a minimalist mood.
Installation in the Erasure Gallery of three fabric banners, depicting figurative images which reflects on the fragility of language, memory and the queer body. Installation and banners by artist Raymond E. Mingst. Each banner is approximate 6' high by 3 ' wide. Images are dye sublimation prints on fabric.

Erasure Gallery is our response to the systemic silencing of queer narratives. It is a temporary and occasional action by Curious Matter to transform the gallery into a site of remembrance, reflection, and resistance. By draping our sign in lavender cloth and adopting this provisional name, we acknowledge the countless queer artists, writers, thinkers, collectors, and appreciators whose full stories have been lost to systemic bias and archival silence. As both a meditation and a call to action, Erasure Gallery advocates for a more expansive approach to how we consider, study, and honor queer lives in the visual arts, to foster a more inclusive and honest understanding of our cultural heritage.

 

Through this project, we call for a critical shift in art historical and curatorial practices. We seek to:


• recover histories that have been intentionally obscured, recognize hidden or coded narratives, and give voice to those silenced in their era and beyond.


• expose the inadequacies of conventional attribution and labeling methods when applied to marginalized communities and advocate for interpretive frameworks that value context and nuance.


• challenge the notion that a lack of explicit documentation justifies the omission of queerness from historical accounts.


• support and strengthen institutional efforts to combat cultural homophobia, enabling more inclusive readings of both historical and contemporary narratives.


• encourage methodologies such as “queer hermeneutics” or “archival intuition”—approaches that accept ambiguity and empower scholars to grapple openly with intentionally hidden narratives, and make informed and conscientious assertions about queerness despite the limitations of the historical record.

 

For this iteration of Erasure Gallery, we present new work by Raymond E. Mingst, a continuation of his ongoing project Banderoles, the Apophatic Sky, and the Memorializing Artifact. In this installation, Mingst reflects on the fragility of language, memory, and the queer body. A series of three dye sublimation photographic prints on fabric—each measuring three by six feet, echoing the dimensions of panels in the AIDS Memorial Quilt—extends his exploration of loss, language, and our need to communicate, and the hope that, somehow, the echoes of lost voices might still be heard.


Nude person with gray hair lying on white sheets, contemplating the blank page. Quilt pattern visible, creating a calm, introspective mood.
Photograph by Raymond E. Mingst. One of the images on the banners.


© Raymond E. Mingst 2025 – used by permission.


Model: Arthur Bruso




 

 
 
 
  • Curious Matter
  • Jan 21
  • 2 min read
Devil puppet with a monocle, red and gold clothing, against a beige background. Text: "The Devil Show," date, time, location in Jersey City.


The Devil Show


An exhibition in celebration of the publication of A Slant of Shadow by Arthur Bruso

 


Author reading Sunday, April 27, 2025

1:00 to 3:30 pm

Exhibition April 27 - May 25, 2025

Curious Matter

272 Fifth Street | Jersey City, NJ


Book cover with red devil holding a pitchfork, wearing a blue cape, on a beige background. Text: "A Slant of Shadow," "Arthur Bruso," essays on art, magic, mysticism.


“The Devil Show” brings together over fifty toys, images, artifacts, and objects from Arthur Bruso’s private collection—each depicting the devil in one of his many guises. There is mischief and menace, caricature and charm. From plastic Halloween figures to vintage folk art renderings, the devil is depicted with playfulness, irony, reverence, and fear. Though not conceived as a scholarly taxonomy, the collection itself reveals patterns and peculiarities, speaking to the enduring place of the devil in the popular imagination, as well as the delight, fascination, and exuberance of the collector.

 

“The Devil Show” complements the publication of Bruso’s new essay collection, A Slant of Shadow, in which the author delves into artworks that function as vessels of supernatural intent. Across cultures and time, these artifacts were designed not merely to be seen but to act: to guide spirits, invoke divine power, protect, warn, or transform. In A Slant of Shadow, Bruso explores the liminal space these objects inhabit—neither fully in light nor entirely in darkness—where art intersects with magic, mystery, and mysticism.

 

While the book offers a contemplative and poetic meditation on the spiritual dimension of art, “The Devil Show: offers something more visceral and immediate, an unfiltered look at one collector’s fascination with a figure that has haunted, tempted, and entertained humanity for centuries.


© 2025 Curious Matter used by permission



 
 
 
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